The Forest Passage by Ernst Jünger - a podcast reading of the whole book

I discovered this podcast reading of The Forest Passage on a website new to me: "Immediatism: Essays provocative and incendiary." The site offers almost 500 podcasts on a variety of topics from Anarchism to Post-Left to Technology and many other categories of alternative world views.

The original reading was divided up into nine podcasts, including the translator's introduction and a formal introduction by Russell Berman. I've spliced them all into one long video with a title bar below indicating the chapters for reference.

Each podcast of a few chapters is preceded by a short introduction and summary of what has been read so far. I find the narrator's voice and manner of reading quite pleasant and her comments intelligent and to the point.

Many thanks to Immediatism.com for going to all this work with such a critical work of Ernst Jünger's - enjoy!

The Essential Anarch - quotes on the anarch from Eumeswil

As an aid to anyone aspiring to live as an anarch in the sense developed in Ernst Jünger's novel, Eumeswil, through the character of its protagonist, Manuel, I have compiled a complete collection of all quotations from the book that elaborate on this critical Jüngerian theme. 

However impossible such a choice may seem given all the unique ideas Jünger has given us, I do find the concept of the anarch the single most important contribution he has provided the world. Personally, It helps me understand and maintain my distance from the affairs of our world and thus, where they affect me, manage them better in my own interests. I firmly believe that only individuals have any chance of eluding the powerful forces of control in our world and realizing their destiny despite the efforts of these powers.

The quotations are given with hopefully enough surrounding text to provide context, but without comment so that each reader may - must - come to their own personal understanding. Precisely the ability to differentiate one's own personal, yet objective understanding of reality is a fundamental task of an anarch. 

The quotations are listed in order of appearance in the book, and descriptive titles are provided along with a selection of keywords. The quote titles are compiled into a table of contents and the key words into an index. For anyone new to the book, a short list of key characters and terms should provide enough context to understand each quote on its own.

Naturally these titles and key words are subjective and non-exhaustive, but they should make the document more navigable. Seriously-minded anarchs will in any case have their own copy of  Eumeswil on hand for reference, in which case this document can serve as a handy reference tool. 

The pdf below may be viewed as embedded here, but it is best downloaded and viewed since the convenient links in the table of contents will then function. 

An epub version is also available for download here.

Ernst Jünger's 'Forest Passage' | The American Conservative

Ernst Jünger’s ‘Forest Passage’

(Photo by: Bildagentur-online/Universal Images Group via Getty Images)

FEBRUARY 11, 2020

|

6:23 PM

ROD DREHER

After I gave my speech last week in Rome, someone came up to me and said, “You have to read The Forest Passage by Ernst Jünger.” I wish I could remember who told me that, but I do remember that they were emphatic. So I ordered it on my Kindle that night from my hotel room, and read it on the flight home.

It’s pretty great. Jünger is one of those writers I’ve heard a lot about, but never read. He died in 1998, at the age of 102. The German fought for the Kaiser in World War I, wrote a celebrated memoir about it, and was wooed by Hitler, though he kept his distance, and even wrote a novel that was widely interpreted as anti-Nazi. Yet he fought for his country in World War II. He was a conservative, but not a Nazi. He wrote a number of books, and became well-loved throughout Europe, especially in France. He came from an unbelieving family, but converted to Catholicism two years before his death.

The Forest Passage, first published in 1951, is a book about resistance to the material age, and authoritarian government. It’s kind of mystical, in a very German Romantic way, which is a bit too much Schlag on the strudel, but this is a minor criticism. This passage by Russell Berman from the introduction to the 2013 Telos Press edition gives you a good idea of where Jünger is coming from:

Religion is important for Jünger because it taps into dimensions of irrationality and myth, the deep wisdom at home in the forest. It is not that Jünger proselytizes or engages in theological speculation, but he recognizes how irrational contents nourish the capacity for independence. No wonder the regimes of power celebrate the cult of reason instead. “How is man to be prepared for paths that lead into darkness and the unknown? The fulfillment of this task belongs chiefly to the churches, and in many known, and many more unknown, cases, it has effectively been accomplished. It has been confirmed that greater force can be preserved in churches and sects than in what are today called worldviews—which usually means natural science raised to the level of philosophical conviction. It is for this reason that we see tyrannical regimes so rabidly persecuting such harmless creatures as the Jehovah’s Witnesses—the same tyrannies that reserve seats of honor for their nuclear physicists.” It is worth noting how the two twin totalitarianisms of the twentieth century each posed as the carrier of a scientific mission: the biological racism of Nazism and the economic “science of Marxism- Leninism” in Communism. From our contemporary point of view, of course, neither is a science, but Jünger’s point is that modes of scientistic thinking are fully compatible with reigns of terror, while the integrity of faith may preserve a space of freedom, a leap of faith into the forest passage.

Review of EUMESWIL - with comparisons to FOREST PASSAGE

From The Worthy House on January 21, 2019

Eumeswil (by Ernst Jünger)

written by Charles

Ernst Jünger’s Eumeswil, one of the famous German’s last works, published when he was eighty-two years old, is often regarded as an exposition of libertarian thought. This is understandable, but completely wrong. Such a reading attempts to shoehorn concepts in which Jünger had little interest, or toward which he was actively hostile, into an exploration of unrelated themes. Moreover, it ignores that in this book, though somewhat masked, Jünger has more contempt for so-called liberal democracy than dislike for what some call tyranny. Thus, this book is not a call to rework society, or individual thought, along libertarian lines. It is instead a call for human excellence, and a criticism of the modern West for failure to achieve it, or to even try.

One cannot really understand Eumeswil without reading, preferably first reading, Jünger’s earlier The Forest Passage, which was published in 1951, twenty-six years before Eumeswil. On the surface, they are very different—this book is cast as dystopian science fiction, and The Forest Passage is a work of philosophical exposition. But Jünger himself explicitly ties the two books together, linking the earlier book’s concept of the “forest rebel” with this book’s concept of the “anarch.” In both books, the author’s focus on freedom, specific to each individual, is easily misinterpreted, because what freedom means to most people today is not what Jünger means by the term. Jünger means an internal, spiritual freedom, an elitist freedom, not the freedom of license and consequent ennui. This confusion drives all the misunderstandings of Eumeswil.

Review of THE FOREST PASSAGE by Ernst Juenger

From The Worthy House on October 13, 2018

The Forest Passage (by Ernst Jünger)

written by Charles

Ernst Jünger was one of the more fascinating men of the twentieth century. Remembered in the English-speaking world primarily for his World War I memoir, The Storm of Steel, he was famous in Europe for a range of right-leaning thought spanning nearly eighty years (he lived from 1896 to 1998). His output was prodigious, more than fifty books along with voluminous correspondence, and not meant or useful as a seamless ideology, although certain themes apparently recur. This book, The Forest Passage, was published in 1951, and is a compelling examination of how life should be conducted under modern ideological tyranny.

Jünger’s answer is jarring, both in its originality, and in its flat rejection of any relevancy of those modern (though failing) totems, liberal democracy and egalitarianism. Jünger was no Nazi; he contemptuously rejected their efforts to profit off his reputation, and was tangentially involved in the Stauffenberg plot. But he had just as little use for modern democracy or liberalism; much of his thought seems to have revolved around a type of social and political elitism with a spiritual core. It appears that The Forest Passage was his first exploration of the specific topic of resistance to tyranny; he developed the thought in this book further with a novel published in 1977, Eumeswil, which I have not read.

The Path to a Higher Freedom: The Forest Passage by Ernst Jünger

The Path to a Higher Freedom

Tobias J. Lanz

This review appears in the Summer 2014 issue of Modern Age. To subscribe now, go here.

Download PDF version here.

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The Forest Passage by Ernst Jünger, trans. Thomas Friese
(Candor, NY: Telos Press, 2013)

This is a book about freedom. It was first published in 1951 as a response to the Nazi experience and the perceived threat of Soviet expansion. Its explicit focus was resistance to the totalitarian state. Yet its implicit focus is resistance to all forms of social control, including the soft totalitarianism of present-day mass democracy. And this why Ernst Jünger’s classic remains relevant today, and that is why Telos Press has reissued it.

Ernst Jünger (1895–1998) was twentieth-century Germany’s most prolific author. He was also the most controversial. He was a highly decorated soldier in World War 1 who first gained literary fame writing about his war experiences. Jünger aligned himself with the political Right during the 1920s and 1930s and wrote scathing attacks against the Weimar regime and the decadence of liberal democracy and communism. He championed a German nationalism based on aristocratic and martial values.

His early writings gained him a reputation as a fascist and militarist, an image that haunted him for the rest of his long literary career. But Jünger distanced himself from Hitler and the Nazis early on, realizing that the political Right and Left differed little; both led to totalitarianism. The war and Germany’s defeat changed Jünger’s perspective even more. His militarist leanings changed to an existential quest—a way to find freedom in the modern world, in which the mechanisms of total social control continued to multiply.

"Technikutopie und Technikkritik bei den Brüdern Jünger": Tagungsprogramm 2018, Ernst und F.G. Jünger Gesellschaft

Kloster Heiligkreuztal, 23–25 März 2018

** Information und Anmeldung: Ernst und Friedrich Georg Jünger-Gesellschaft. Oder direkt per E-Mail an Hans-Peter Oberle

Freitag, 23 März 2018

• 20:00 - Eröffnung des Symposiums - Alexander Pschera und Thomas Bantle

• 20:15 - Die Philosophie der Technik in den 20er und 30er Jahren und Jüngers Arbeiter - Alexander Michailowski

• 21:30 - Umtrunk

Samstag, 24 März 2018

• 9:00 - Ernst Jüngers medientheoretische Überlegungen - Detlev Schöttker

• 10:00 - Jüngers Philosophie der Technik und Heidegger - Vincent Blok

• 11:00 - Kaffeepause

• 11:30 - F. G. Jüngers Perfektion der Technik im europäischen Denkkontext - Alexander Pschera

12:30 - Mittagessen

• 14:00 - Vom Verlust des Raumes in Zeiten der Beschleunigung: Ernst Jüngers Reiseprosa und die technische Moderne

• 15:00 - Schiffbruch mit Zuschauer. Zur Technikkritik im Myrdun und Der Waldgang - Niels Penke

• 16:00 - Kaffeepause

• 17:00 - Mitgliederversammlung der Ernst und Friedrich Georg Jünger-Gesellschaft e.V.

• 18:30 - Abendbrot

• 20:00 - Abendveranstaltung: Michael König (Burgtheater Wien) liest aus Ernst Jüngers Waldgang

Sonntag, 25 März 2018

• 9:30 - Ernst Jüngers Gläserne Bienen - Niels Werber

• 10:30 - Eumeswil und die Posthistoire - Helmuth Kiesel

• 12:00 - Besuch Jünger-Haus

• 13:00 - Mittagessen im Löwen, Wilflingen

• Ausklang - Mokka in Stauffenberg´schen Schloß, Wilflingen

CONFERENZA: Ernst Jünger tra censura e tecnica

Cari soci e simpatizzanti, siamo lieti di invitarVi ad un incontro dal titolo generale:

ERNST JÜNGER - TRA CENSURA E TECNICA

Sabato 21 maggio, ore 17

Hotel Croce di Malta

Via della Scala 7, Firenze

www.eumeswil.cc

RelatorI: Valentina Menesatti e Pietro Piro.

Pierluigi Moressa al termine ci leggerà pagine tratte da Sulle scogliere di marmo di Ernst Jünger. Nel corso dell' incontro si esaminerà la possibilità di raggiungere zone sottratte al potere del Leviatano tecno-logico, dove l'uomo può incontrare se stesso e la propria divina potenza, lontano dal deserto del nichilismo. Che ne sarà dell' uomo? Se il destino della tecnica è quello di accrescere sempre di più la

Praise for the new English translation of Jünger's Der Waldgang

The Forest Passage is available from Telos (and other major booksellers) as of today. Some comments from the Telos site on the book:

Ernst Jünger's The Forest Passage explores the possibility of resistance: how the independent thinker can withstand and oppose the power of the omnipresent state. No matter how extensive the technologies of surveillance become, the forest can shelter the rebel, and the rebel can strike back against tyranny. Jünger's manifesto is a defense of freedom against the pressure to conform to political manipulation and artificial consensus. A response to the European experience under Nazism, Fascism, and Communism, The Forest Passage has lessons equally relevant for today, wherever an imposed uniformity threatens to stifle liberty.

Praise for The Forest Passage

"In a strikingly poetic political statement written soon after the Second World War, Ernst Jünger rejects the two reigning ideologies, democracy and communism, in favor of an individualistic stance anticipating what we now call libertarianism. The ideal that Jünger projects for us is a metaphorical 'passage through the forest' in which we remain constantly put to the test, with the result that we emerge self-sufficient, rebellious, heroic."
—Herbert Lindenberger, Stanford University

The Forest Passage - old freedom in new clothes

Another short excerpt from the forthcoming publication of "The Forest Passage" by Ernst Jünger, naturally with the permission of the publisher Telos Press. It will be available from Telos sometime in December - stay tuned!

(... from Chapter 31)

"As we see, predicaments arise which demand an immediate moral decision, and this is most true where the vortex is deepest and most turbulent. 

This has not been, and will not always be the case. Generally speaking, the institutions and the rules associated with them provide navigable terrain; what is legal and moral lies in the wind. Naturally, abuses occur, but there are also courts and police. 

This changes when morality is substituted by a subspecies of technology, that is, by propaganda, and the institutions are transformed into weapons of civil war. The decision then falls to the individual, as an either-or, since a third position, neutrality, is excluded. From this point forward, a particular form of infamy lies in non-participation, but also in making judgments from a non-participating position. 

The ruling powers, in their changing incarnations, also confront the individual with an either-or. This is the curtain of time, which rises perpetually on the same, ever-recurring spectacle. The figures appearing on the curtain are not the most important point - the either-or facing the individual has a quite different aspect. He is led to the point where a choice must be made between his directly bestowed human nature and the nature of a criminal.

How will the individual stand up to this interrogation? Our future hangs in the balance on just this point. Perhaps it will be decided just where the darkness appears blackest. Alongside the autonomous moral decision, crime forms the other option for preserving sovereignty in the midst of the loss, in the midst of the nihilistic undermining of being. The French existentialists recognized this much correctly. Crime has nothing to do with nihilism; on the contrary, it offers a refuge from nihilism’s destructive erosion of self-awareness, a way out of the wastelands to which it leads. Chamfort already said: “L'homme, dans l'état actuel de la société, me paraît plus corrompu par sa raison que par ses passions.” *

The Forest Passage - into the concrete jungle

Looking forward to the publication of this first translation of Ernst Jünger's Der Waldgang from Telos Press in December! Until then the cover image also provides food for thought. 

Visually, I find it original and eye-catching. More importantly, it communicates in a nicely condensed form much of what Jünger has to say in the text; any reader ripe for the author's message should understand to pick it off the bookshelf. 

The image makes it clear that a forest passage is not an historic Icelandic phenomenon (the origin of the term), but rather a live-saving possibility in the concrete jungle too. It suggests that the grey facade of technological civilization can be torn aside by a resolute individual, and that behind it will he will find an eternally intact wilderness, a forest of primal freedom, and of dangers that are worth the risk. When his hunger for a personal destiny, his hatred of being a number, a statistic in the machine of Leviathan is strong enough, or when he is simply driven to the adventure by desperate circumstances, he will discover that the apparent omnipotence of society and state is only an intimidating bluff, a veneer that avails itself of showy technology. He will discover that a lone brave heart can stand up to this Goliath too.

The tear that he makes in the fabric of society, openly or secretly, lets new light shine into his world, light from an infinitely greater and older source than the artificial power "illuminating" and impelling modern civilization on its brief, fiery trajectory. This light reveals to him for the first time the possibility of his own true path, of a destiny that he was uniquely born to fulfill, of which the state and even Google can know nothing at all.

The Forest Passage - coming soon in English!

I am thrilled to spread the news today from Telos Press that "Der Waldgang" will soon be available in English under the title "The Forest Passage"! Last year Telos also published "The Adventurous Heart: Figures and Capriccios" and are thus apparently intent on becoming the new publisher of Jünger's books in English. On behalf of all those who have been starving over the last decade for new English translations of Jünger - thank you, Telos!

I have also happily received permission to help support the publication of this critical work with a few previews over the next weeks, beginning with this excerpt contrasting the Forest Rebel with the Worker and the Unknown Soldier and beginning to explain why he is determined to fight for his freedom in a technically-imposed collective slavery.

(From Chapter 12)

"We previously referred to the Worker and the Unknown Soldier as two of the significant figures of our times. In the forest rebel we conceive a third figure, one that is emerging ever more clearly.  

In the Worker the active principle is deployed in an attempt to pervade and master the universe in a new manner, to reach places, near and far, which no eye has ever seen, to command forces that none have ever before unleashed. In the shadow of these actions stands the Unknown Soldier, as sacrificial victim, who shoulders the burden across vast wastelands of fire, and who, as good and unifying spirit, is invoked not only within a people but also between peoples. He is the immediate son of the earth.